Acts 2: 1-23
It used to be that being different was a
problem to be overcome. Consider the
history of the African American. In
1776, all men were created equal, unless you were black, then you could be
property. Four score and seven years
later a war was fought, a Civil War, north and south, slave states versus free
states, and there came the Emancipation Proclamation, ending slavery. Five score years later, a jump from the
1860’s to the 1960’s, came the Civil Rights movement, African Americans not
slaves but certainly not equal, nor free.
I wonder what people will say when we hit the 200th
anniversary of Gettysburg when they reflect on race relations in our
country.
And the vision of the solution was made so
eloquently by Martin Luther King Jr. in his “I Have A Dream” speech. He said, “I have a dream that one day…little
black bolys and black girls will be able to join hands with little white boys
and white girls as sisters and brothers.
I have a dream today!”
The solution, equality that rises above
racial and cultural lines, equality that rises above the color of one’s skin,
it finds a Christian foundation in the words of our Scripture this
morning. The Holy Spirit came down upon
the disciples and they went forth to speak to the gathered Jews of the Roman
Empire. They were there from all over
the empire that day and Peter gathered them all into one solution, an equality
that was found in Jesus Christ. See what
Peter says, ““In the last days it will be, God
declares, that I will pour out my Spirit upon all flesh, and your sons and your
daughters shall prophesy, and your young men shall see visions, and your
old men shall dream dreams. Even upon my slaves, both men and women, in those days I
will pour out my Spirit; and they shall prophesy.”
This pattern has been repeated
again and again, from the Civil Rights movement, through every immigrant wave
through into our country. At different
times, Irish immigrants, Italian immigrants, Eastern European immigrants, all
were oppressed to some degree or other by “whiter” Americans. We’ve fought against oppression of people of
Latino origin, of South Asian origin, of Chinese origin, you can almost pick
your minority. There was and continues
to be a struggle for the equal rights of women.
The glass ceiling is still very much a part of the American
culture. Religious rights are another
issue. Jews, Muslims, people of other
faiths. Or people of our own faith! How much suspicion existed when JFK was
running as the first openly Catholic President?
We are fighting that battle now in the American culture over issues of
sexuality.
But the solution always comes
back to that one phrase, “In the last days, God declares, I will pour out my
Spirit upon all flesh.” This is not to
say that the church has had a uniquely wonderful place in the American culture
wars. The Presbyterian church split
north and south before the Civil War, and took another twenty years after the
Civil Rights movement to rejoin. There
were plenty of Presbyterians in the Ku Klux Klan. We have fought these battles over difference
as much as anyone else in our nation.
But God continues to use us to
bring forth the equality of all as the Children of the Living God.
But somewhere in the dawn of
the Information Age, the effects of being “different” have changed. No longer is “different” something of
oppression to be overcome. It is now
something to be celebrated, and stressed, and pressed as far as it can go.
Now, “different” leads to being
“special”, as though we are seeking personal significance and meaning in being
different and, by extension, better, than everyone else.
The Internet has given us a
platform to celebrate our “special-ness” as never before. We can post pictures and videos in real time
of anything and everything that we are doing.
And once on Facebook or Youtube or Instagram, let me say unequivocally
ALWAYS on Facebook, Youtube, or Instagram.
There are some people who take
it to extremes, I am sure you have watched some of those reality shows where
parents put their kids on the beauty pageant circuit, or the dance circuit, or
some other such. It’s like watching a
train crash peering into the lives of these people.
Once it was ‘only’ the stars of
film, TV, sports, or music that made it onto the screens of America. Now
anybody can do it. And so many of them
who put themselves out there really, really shouldn’t.
In the interest of full
disclosure, there are photos of your pastor on his Facebook page. Every one of them comes from somebody else
willing to risk breaking their lens.
And, taken as a group, they tend to support the argument that some
things should just not be posted on the internet. The only redemption is when I am in a couples
shot with my wife.
As a parent, what I have
observed the most is other parents posting stuff about their kids. Again, so much of the stuff that gets put out
there really shouldn’t. And it makes me
wonder why. Does the world need to see
every dance the child was ever in? Every
song that they sung? Every goofy or
funny or nice moment caught on camera?
Are people so desperate for attention?
So desperate to be considered ‘better’ in the eyes of their peers, or in
the eyes of total strangers?
Are people so desperate to be
considered “special”, to find meaning in their lives by what they look
like? And how does the church begin to
respond to that? Now, the idea of God
pouring out his Spirit on all flesh makes me like everybody else.
At first glance, there are two
highly contrasting ideas here. Trying to
find meaning in our lives by our own differences, our own specialness, our own
uniqueness. This runs counter to what
God offers to us, finding meaning in being His child, living out all that He
can put into our lives. That leads to
the further problem that ALL Christians are together in Jesus. They are all equal in the eyes of the
Lord. How could any of them be extra
special?
Unlike the differences we
sought to resolve in the Civil Rights movement, where different meant somehow
less than whoever was making the judgment call, now being different means being
somehow more than those people you are different from.
And the response of the church
has to change. When being different
causes you to be made less than you are, that is a justice issue. Jesus’ death on the cross is the ultimate leveling
of the playing field. All have sinned
and fallen short of the glory of God.
All need the gift of salvation through Jesus Christ our Lord.
Now, the Christian response to
people trying to find meaning in their own differences, when it rises to the
level of displacing the church, we need to call it what it is, idol
worship. Christ has been displaced. And in the end that will only bring
disappointment and betrayal. Because we
are sinful, we are fallible, we are fallen.
But now we have a dilemma. If someone is convinced their meaning is to
be found in their own differences, how can we hope to appeal to them with the
message of Jesus? The answer is that we,
by ourselves, cannot. But we, in the
power of the Holy Spirit, can.
That is the power of our passage
this morning. The disciples are breaking
into the world with the message of Jesus’ death and resurrection not because
they have somehow found the courage to jump out there, but because the Spirit
is driving them out. It is not a
question of how they might talk about Jesus, it is a question of how they might
STOP talking about Jesus.
The Spirit is the most
difficult to understand of the Trinity.
God the all-powerful creator father, I can get that. It is too big to wrap my mind around, but we
can get the concept. Jesus, the Son, God
become human, living with us, dying for us, coming again for us, we have the
gospel accounts. He’s one of us, also
God, but one of us. But now, what about
the Spirit?
Well, let me tell you
this. When you are gathered in a room
with a bunch of Christian young people, and someone in the room makes a leap of
faith, and the love of Jesus becomes real, the Spirit of the Lord is evident on
their face. When people are singing in
church and their souls phase with the music, the Spirit is oh so present. When you are present with somebody in need
and the right words, the right story, or maybe the right thing is that your
tongue is arrested from speaking, there is the Spirit.
There is the quandary. The bible is clear that in the Spirit, we are
uniquely gifted, specially recognized, different and diverse children of the
living God, living out true change and joy and wonder in the world that
surrounds us. And we don’t do that by
what defines us in and of ourselves, but how we use those gifts and wonders to
help other people. That is the ultimate
message of Calvary, that Jesus helps all to eternal life by his death and
resurrection, for us.
But he culture around us wants us to believe
that we have it in ourselves to be unique and special in the world. The ‘need’ for church is diluted, pushed
away. Who has to go to that place to
find happiness when I can find it in my own differences from the world around
me?
Do you see that interfering with what we hope
to build here? Can you see that getting
in the way of our neighborhood in God’s kingdom? Can we trust in the Spirit’s presence enough
in our own lives to do what we can to overcome it and truly allow God’s
kingdom, not our own, to reign in our lives?
I believe we can.
Amen.
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