Our Sermon Series this fall continues to
challenge the statements of the Jeremiah Journey about the things that get in
the way of doing church effectively. We
are putting those challenges side by side with Scripture to ‘test the spirits’
to see what is from God and what is affecting what we do.
Looking ahead to Sunday’s Sermon, the text is
Ephesians 2:11-22. A good site to pull
up the text online is http://bible.oremus.org/. The sermon series this fall is about those
things that keep up from doing our church work effectively. What attitudes from the surrounding culture
creep into our congregations and get in the way of Jesus’ Way?
The challenge from the Jeremiah
Journey is as follows:
Hypothesis: A
very common notion of "church" today considers church as primarily a
place where certain things happen; or as a vendor of religious goods and
services designed to meet the individual's self-defined needs. Where these notions
are primary, a congregation loses a sense of its connectedness, interdependence,
and community.
Each
of these notions leads to limited expectations and unsatisfactory participation
patterns, restricting the church's vitality and witness. The future of our
church depends on a more robust, focused, and shared understanding of the church
as a body of people, called by God, and sent on God's mission.
-From “Discovering Our Missional Context”
Consider
these contrasting phrases: We say we “go
to church”, like we “go to the store” or “go to the movies”, but we do not say
we “go to the family”. We ARE
family. Shouldn’t the church, by its
very nature, belong to that category? We
ARE church., we are not ‘going to’ church. (but going to heaven?)
It becomes a personal entity, not an external category defined as “places
I go for stuff”.
These
sermons are challenging because they are forcing us, as a church, to try and
see the structure of our assumptions about church and where those assumptions
come from. The take away is this:
1.
Truly seeing what parts of the
sinful world and corrupt culture surrounding us are undermining how we make “church”
happen.
2.
Deconstructing those worldly and
corrupt influences from the life of our congregation.
3.
Restructuring with a
Spirit-driven Purpose that becomes the grounding and hallmark of this “neighborhood
in God’s Kingdom.
I did a presentation a couple of weeks ago for the
Middlesex County Long Term Recovery Group on mental health services that we are
going to fund. I used the phrase “Spiritual
Health Professional” to attempt to describe myself to the social service
professionals that I was presenting to.
I was trying to find a way to connect what I do as your minister with
their work. And I think I played right
into the challenge of our church being a ‘vendor’ of religious goods and
services.
But more about that on Sunday.
Peace
No comments:
Post a Comment