Wednesday, March 25, 2020

In Preparation for Sunday Worship: John 11: 1-45


John 11: 1-45                      Scripture for Sunday, March 29, 2020

                Like last week, our Scripture this week is a longer story about Jesus from the Gospel of John.  As you read it in anticipation of Sunday, here are some notes to consider:

1.       Vs. 1: This is not the only time we meet Mary and Martha.  Some background on the sisters can be found in Luke 10: 38-42.  It is interesting how the development of the sisters in that story compare with this one.

2.       Vs. 2: This story, of the anointing of Jesus’ feet, occurs in all four gospels: Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50; John 12:1–8.  This is the only place where the woman is identified.  And in John, the anointing takes place in the next chapter.

3.       Vs. 4: Here is a parallel to last week, John 9:3.  Jesus once again explains that what is going to happen next is there so that the power of God may be revealed.

4.       Vs. 8: Jesus has already been at odds with the Jewish leadership.  He is out of Judea precisely because he is danger of dying at their hands.
 
5.       Vss. 11-14: The disciples appear to be too thick to understand Jesus’ metaphor.  So he has to tell them outright that Lazarus is dead.

6.       Vs. 16: Despite his explanation, Thomas still believes that they are going to Judea to die.

7.       Vs. 31: This scene could be one for comic effect in a television show.  Mary is getting up to move, so the whole crowd gets up to go with her, thinking she needs a new place to weep.

8.       Vss. 33 & 38: We have insight into Jesus’ emotional life.  He knows what power he has, but he is fully human and enters into the grief with his friends.

9.       Vs. 35: In any memory verse competition, one of the favorites is straight from this story.  But most people do not memorize it in this form, but in the past tense, two little words: Jesus wept.

10.   Vs. 37: This refers to last week’s story.  Some mutter to themselves that Jesus healed the blind man, why couldn’t he be here to heal Lazarus before the inevitable happened?

11.   Vs. 42: Jesus being deliberately explicit once again for the sake of the audience.  He does not need to pray out loud to God, but, as with each step along this path, he wants the people to understand how God’s power is at work in this situation.

12.   Aftermath: In John 12, after Mary anoints Jesus’ feet, it is revealed that the plot to kill Jesus by the leaders of the Jews is extended to include Lazarus, as on account of his being raised from the dead, many were believing in Jesus.

John 11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was. 7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” 9Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.” 11After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, “Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.” 16Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
17When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of him.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” 28When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”
33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus began to weep. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” 38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”
45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

                John 11 goes on to conclude with a change in focus within the Jewish leadership.  In the wake of this most powerful miracle performed by Jesus, it is formally decided that Jesus must die.  When the disciples worried about Jesus getting stoned to death if he returned to Judea, that was a fear of mob violence, of passions run amuck.  But with this miracle, John records that Jesus no longer went out publicly-until the time was right-because he knew a death warrant had essentially been issued.

May this enhance your reading and understanding of God’s Holy Word.

Rev. Peter Hofstra

No comments:

Post a Comment