Thursday, August 29, 2019

September Already…Wait…What?


This Sunday marks the first day of September.  We will be celebrating the Lord’s Supper during our 10am worship.  As this concludes the month of August, we have concluded our trial run of the 11am worship service.  Now we are going to take some time to consider the results, to get feedback, and to consider, in the light of the repair work that we pray will soon will begin on the church, when and how we will move forward.

Presbyterian Women will have their first meeting of the Season after 10am worship on Sunday, September 8, 2019.  Please come join us the kickoff to a new year of fellowship and mission. 

Work on the church does not yet have a start date.  As of this moment, there is still work to be done with the insurance company.  There will be a conversation today, August 29, that we hope will be one of the final steps to moving forward.  Our adjuster, Frank Boyle, has been working hard to move this forward.

Until we have some kind of time frame in mind, and a sense of what the work will entail, we are not scheduling a Kick Off Sunday for the Fall.  When we have a better sense of the time of the repair work, we will.  It will be a celebration to get back into the Sanctuary and open that beautiful space back up to the worship of the Lord.  Please pray for us and for our movement toward that date.  It is frustrating to have everything on hold until we can get matters finally settled.

We are the First Presbyterian Church of Perth Amboy.  We offer our hearts eagerly and sincerely to the Lord.  We are here to be with you, through all.  This is who we are as a neighborhood in the Kingdom of God.

Peace,
Pastor Peter

Tuesday, August 27, 2019

What Do We, As A Church, Say About Our Faith?


Lessons From the Confessions

Short of reading extended sections of the Bible, I fear there is no more effective way of putting people to sleep than by reading sections of the Book of Confessions. 

“Goodness Pastor, that is a very harsh thing to say!”  I have no doubts that would be the reaction of a lot of people reading this statement.  But this is my great fear for the church.

I fear for our willful ignorance of the content of our faith.  We talk about the Bible being the most important resource of our faith.  In the PCUSA, we claim the Book of Confessions as the SECOND most important resource of our faith.  This book gathers the wisdom of the church at various times and in various places of our history, moments when we felt the pressure to sit down and record “This is what we believe.”

So this past Sunday, we went back to Presbyterian basics, the Westminster Shorter Catechism.  This is one of the three pieces that make up the Westminster Standards-which were passed by the English Parliament and were the law of the land, at least for awhile.  The other pieces of the Westminster Standards are the Longer Catechism and the Confession of Faith.  The difference, as I have been taught, is that the Shorter Catechism is designed more as a primer of the faith.  The Longer has more detail and development. 

One of the difficulties of the historic confessions is that they are written with non-inclusive language.  So I am going to be arrogant enough to edit the Catechism for inclusivity and to comment on them for their significance today before posting it on our blog.  In the bulletin, the format is to keep the old language, but in brackets, so people can see the differences.  Please let me know if you are interested in seeing that.

Unlike the Heidelberg Catechism, which is split into Lord’s Days in order to be studied over a calendar year, the Westminster Catechisms are not.  So we shall use manageable pieces each week.

From August 25, 2019:

Q. 1. What is the chief end of humanity?
A. Humanity’s chief end is to glorify God, and to enjoy God forever.

Why are we here?  That is what the writers are asking.  They cut to the heart of our existence.  The answer has two pieces, what is expected of us and what we can expect in return.  We are meant to glorify God and we are meant to enjoy God.  When was the last time that we really considered what it means to even “enjoy” the Almighty?  That should be a thought of great liberation.

Q. 2. What rule has God given to direct us how we may glorify and enjoy God?
A. The Word of God which is contained in the Scriptures of the Old and New Testaments is the only rule to direct us how we may glorify and enjoy God.

This is what the Bible is for.  It is the ONLY rule for glorifying and enjoying God.  It should be read, challenged, questioned, struggled with, enjoyed; it should open our hearts and bend our minds.  It is what we got.

Q. 3. What do the Scriptures principally teach?
A. The Scriptures principally teach what humanity is to believe concerning God, and what duty God requires of humanity.

Here is where it becomes really interesting.  The Bible mainly teaches us what we should believe about God.  But the teaching of Scripture is through the filter of other human beings.  So there is a WHOLE lot of spin that can be put onto the teachings of the Bible.  And because of the authority of the Bible in the laws of the church, how do we know what is truly true?

The keystone however is our knowledge.  Where we need to begin as people of faith is knowing this book OURSELVES, so that we can ask the questions we have, so that we can seek the answers we need, and so that we are not dependent on other people to ask and answer for us.
 

Tuesday, August 20, 2019

Building Update: Not Much Honestly but Stress


                Stress.  Little word, big consequences.  The latest?  Arriving Sunday to find a “Sorry We Missed You” note from the USPS.  It was a letter from the Insurance Company.  They have just come through with our adjusters, so what stress jumped to mind?  Was this a flat denial?  What did they want?  Were we being dropped from coverage because we opened our mouths?
                Add a new layer of stress at the superstitious reaction to thinking we might be dropped…  If you dare to say the bad thing out loud, it is going to happen...superstitions.
                The thinking part of my brain told me that this was too soon for any decision making.  This was likely a letter informing us officially that they had been through.  And that is what it was.
                The letter simply stated they were informing us a formal walk through had taken place (and including a lot of relevant passages from our policy for clarification).
                The stress of the decision is down the line. 
                The standard Christian response is to turn your stress over to Jesus.  Know what you can control and what you cannot, the first part work hard on, the second, trust.  Maybe I can convince myself of that in my head.  But my gut still feels it.
                So, where do we stand with the situation?  We wait.  The mitigation against the mold continues.  We had a walk through about that and the levels are definitely lower.  We did authorize a small clean up at the base of the stairs down to the auditorium.  There was a lot of debris that, as we pass through high summer, needed to be dealt with.
                When will the sanctuary be open again?  This fall.  When?  I do not know yet.  So we wait.  And we stress.  And we trust Jesus.
                It is tough when trusting Jesus has to be more than just words that pass from our lips but something we have to get our minds, hearts, and guts into line with.
Peace,
Pastor Peter

Monday, August 19, 2019

July 28, 2019 Sermon Luke 11:1-13 "Considering the Lord's Prayer Anew"


"Considering the Lord's Prayer Anew"
Rev. Peter Hofstra

            We pray these words every week.  We probably know it better than we know our own Social Security numbers.  Whenever we have a mixed crowd, like at a wedding or funeral, you will hear me hold half a beat on debts and debtors so that the Catholics in the room can fit in trespasses and trespassers.  We call it the Lord’s Prayer and the Padre Nuestro in our order of worship, but it is also known as the “Our Father”, so named for the words it opens with.  It carries such weight in the tradition of the church that the Heidelberg Catechism and the Westminster Shorter and Longer Catechisms offer line by line interpretations of the prayer, what it has to say, its relevance to us, and the richness of theological insight that Jesus has gathered in so few words.
            So here is the problem.  Rote.  In the order of worship for our church, we generally close the prayers of the people with the Lord’s Prayer.  And I wonder how many times it serves as little more than an extended Amen.  In 2 languages.
            Luke 11:3, “Give us each day our daily bread.”  When I first got here, part of Sunday School was a reward system for number of bible verses memorized.  My favorite is from the story of Lazarus, the whole verse is “Jesus wept”, but this one serves in that same vein rather nicely. 
            There is an inherent danger in providing the disciples, and us, with a fixed prayer formula.  It is the problem we have already identified; the formula becomes Rote.  We have it memorized and we can spit it back without a second thought as to what the words actually mean.  To address this, Jesus does what Jesus does so well, he shares with us a parable, about daily bread.  And remember, these are well before the days of a 24-hour 7-11 or Walgreens.
"Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.'  And he answers from within, 'Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.'  I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.”
            To read this back into the Lord’s Prayer, we pray “Give us this day our daily bread” and we keep asking until the Lord provides, not so much because we are loved, but because in this case we will get off the Divine’s back.
            The cleaned up version of the lesson in persistence comes next, "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.  For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.”
            Instead of looking at the Lord’s Prayer simply as the go to when we can’t think of anything else, except maybe grace, perhaps Jesus has intended something far more comprehensive with these words.
            If you look at the Order of Worship, you will see the variety of prayers that we offer over the course of this time period.    We offer a prayer of confession, an offertory prayer-which is a prayer of thanksgiving, the prayers of the people, which are intercessory prayers, asking the Lord’s intervention in the things of life in our concerns, and praise to the Lord in our joys.  We sing our prayers.  Our opening hymn is a prayer of praise to our God.   After sharing God’s Word, we sing a prayer of response. 
            Look at how this fits into what Jesus has given to us:
              Father, hallowed be your name”: this is a prayer of praise, offering up our knowledge of the Holiness of our Father in heaven.
            Your kingdom come: this is a prayer of thanksgiving, responding to the gift of Christ’s death and resurrection, of our salvation, of the gift of life eternal we shall return when God’s kingdom comes again.
            “Give us this day our daily bread.”  This is not just about having a sandwich each day.  This is a prayer of intercession.  Lord, give us what we need.  It may be for us, it may be for those whom we love.
            And forgive us our sins, for we ourselves forgive everyone indebted to us: This is our prayer of confession and the exchanging of the peace.  You know the words, “Since God has forgiven us in Christ, let us forgive one another.  The Peace of Christ be with you.”
            And do not bring us to the time of trial.  You know the cliché, an ounce of prevention is worth a pound of cure?  It seems to work for prayer as well.
            This is not exactly the same format as we share in worship, but that form amalgamates the different places where the story of the Lord’s Prayer is told to us in the gospels.  But I hope we can understand what we have here.  It is not just a memorized religious curiosity.  In the Lord’s Prayer, we have the framework, the table of contents if you will, of a fully rounded and extended conversation with the Almighty. 
            When I was in Seminary, we had weekly prayer groups.  The whole student body was divided into groups, each led by a member of the faculty.  It was powerful stuff.  One day we got into the power of the personalness of prayer.  The subject under discussion was about praying for missionaries.  Who are the missionaries we know, what do they need, what can we lift up to the Lord?
            This was over and against the generic “we pray for all missionaries everywhere”.
            There is the difference between the Lord’s Prayer as a standard repetition each week over and against what it was meant to be, a lesson by our Savior Jesus Christ on how we should pray.
            Here is another cliché for you, we will get out of this prayer what we put into it.  Ever been here on a Sunday when it just wasn’t happening?  We could be singing, “Jesus loves me, this I know…” but it might as well be blah dee blah dee blah for all the meaning we are taking away from it.  So it can be even more easily with the Lord’s Prayer because it is so ingrained that we can slide right through.
            Remember learning your multiplication tables?  At first, for me, it was like the teacher had invented a whole new level of mind-numbing torture.  I don’t care how many flashcards or speed drills or treats I got for getting them right, eight times eight is sixty four….blah dee blah dee blah.  Until we started to build on it.  Multiplying multi digit numbers.  Before I knew my times tables, I did not think they were possible (I am of the generation that was on the cusp of the personal calculator).  But once I had those tables down.
            How much more then in the Lord’s Prayer?  There are books full of math stuff that I have learned that I have truly NEVER used again.  But there is not a day that goes by that is not made better when I am living it in the Lord and not on my own.  There is nothing that can stop us if we are in the love of God.  Like Jesus concludes our passage today, even evil people give their kids nice stuff, how much more will our heavenly Father give to us through the Holy Spirit?
            We pray these words every week.  How much more powerfully could they change our lives for the better, in Christ, with the investments of our words, our hopes, our fears, our joys, our sorrows, our very lives, offered up to our Father who art in heaven?
Amen.